Argument from religious experience – Wikipedia, the free encyclopedia

Published 29 May 2011 by lordgriggs

From Wikipedia, the free encyclopedia

Jump to: navigation, search
It has been suggested that Witness argument be merged into this article or section. (Discuss)

The Argument from religious experience is an argument for the existence of God, as against materialism.

Contents

[edit] Outline logical structure

Its logical structure is essentially as follows:

  1. There are compelling reasons for considering at least some religious experiences to point to and validate spiritual realities that exist in a way that transcends any material manifestations.
  2. According to Materialism, nothing exists in a way that transcends its material manifestations.
  3. According to Classical Theism in general, and to many theistic faiths, God endows Humans with the ability to have spiritual experiences and to perceive, albeit imperfectly, such spiritual realities. There are innumerable references in both the Old testament, from Adam talking with God in Genesis onwards, and in the New Testament of which the Transfiguration and St Paul’s comments in 1 Corinthians about spiritual gifts and “seeing through a glass darkly” (i.e. through a poor mirror, imperfectly) may stand as two examples</ref> and these spiritual realities exist in a way that transcends any material manifestations.
  4. Therefore, to the extent that premise (1) is accepted, Theism is more plausible than Materialism.

Points 2, 3 and 4 are relatively un-controversial, and the argument is formally valid, so discussion focuses on the premise (1).

[edit] Suggested reasons for accepting the premise

The principal arguments for the premise are: Very substantial numbers of “ordinary” people report having had such experiences, though this isn’t to say that religious believers aren’t ordinary.[1] Such experiences are reported in almost all known cultures.

These experiences often have very significant effects on people’s lives, frequently inducing in them acts of extreme self-sacrifice well beyond what could be expected from evolutionary arguments.

These experiences often seem very real to the people involved, and are quite often reported as being shared by a number of people.[2] Although mass delusions are not inconceivable, one needs compelling reasons for invoking this as an explanation.

Swinburne suggests that, as two basic principles of rationality, we ought to believe that things are as they seem unless and until we have evidence that they are mistaken (principle of credulity), and that those who do not have an experience of a certain type ought to believe others who say that they do in the absence of evidence of deceit or delusion (principle of testimony) and thus, although if you have a strong reason to disbelieve in the existence of God you will discount these experiences, in other cases such evidence should count towards the existence of God.[3]

[edit] Suggested reasons for disputing the premise

  1. There is little doubt that some reports of religious experience have naturalistic and/or psychological explanations and are thus mistaken. If some reports are mistaken, perhaps all such reports may be.
  2. These might be mis-firings of evolved mechanisms selected for very different reasons.[4]
  3. Religious texts such as the bible that speak of revelations are of disputable historical accuracy.[5]
  4. It is conceivable that some claimed religious experiences are lies, possibly done for attention or acceptance.[5]
  5. Argument from Inconsistent Revelations : Different people have had, or believed to have had, religious experiences pointing to the existence of different religions. Not all of these can be correct.
  6. It has been argued that religious experiences are little more than hallucinations aimed at fulfilling basic psychological desires of immortality, purpose, etc. Sigmund Freud, for example, considered God to be simply a psychological “illusion”[6] created by the mind, instead of an actual existing entity.

[edit] See also

[edit] Notes and references

  1. ^ Polkinghorne Belief in God in an Age of Science’ “the surveys conducted by the distinguished biologist Alister Hardy“Swinburne references David Hay Religious Experience Today (1990) chapters 5, 6 and Appendix
  2. ^ For example the New Testament speaks of Jesus, after his resurrection, appearing to 10 or more people at once (see eg 1 Corinthians 15:6, Luke 24, Mt 28, Jn 16, Acts 1).
  3. ^ Swinburne, Is there a God? p 133–136
  4. ^ This is broadly Dawkins’ line in The God Delusion
  5. ^ a b Walker, Cliff. “Is The Bible Historically Accurate?”. Positive Atheism. http://www.positiveatheism.org/mail/eml9823.htm. Retrieved 11 May 2010. 
  6. ^ Freud, Sigmund, The Future of an Illusion, W. W. Norton & Company, ISBN 0393008312

[edit] Authors/Sources

Relevant authors and sources include:

v · d · ePhilosophy of religion
Concepts in religion
Theories of religion
Philosophers
of religion

Albrecht Ritschl · Alvin Plantinga · Anselm of Canterbury · Antony Flew · Anthony Kenny · Augustine of Hippo · Averroes · Baron d’Holbach · Baruch Spinoza · Blaise Pascal · Bertrand Russell · Boethius · D. Z. Phillips · David Hume · Desiderius Erasmus · Emil Brunner · Ernst Cassirer · Ernst Haeckel · Ernst Troeltsch · Friedrich Schleiermacher · Friedrich Nietzsche · Gaunilo of Marmoutiers · Georg Wilhelm Friedrich Hegel · George Santayana · Harald Høffding · Heraclitus · Jean-Luc Marion · Lev Shestov · Loyal Rue · Martin Buber · Mircea Eliade · Immanuel Kant · J. L. Mackie · Johann Gottfried Herder · Karl Barth · Ludwig Feuerbach · Maimonides · Paul Tillich · Pavel Florensky · Peter Geach · Pico della Mirandola · Reinhold Niebuhr · René Descartes · Richard Swinburne · Robert Merrihew Adams · Rudolf Otto · Søren Kierkegaard · Sergei Bulgakov · Thomas Aquinas · Thomas Chubb · Vladimir Solovyov · Walter Kaufmann · William Alston · William James · William Lane Craig · W.K. Clifford · William L. Rowe · William Whewell · William Wollaston · more…

Existence of
the divine
For
Against
Related topics
Portal · Category
v · d · eTheology
Outline of theology
Apologetics
General
Bahá’í
Christian
Muslim
Conceptions of God
Divine presence
God as the
God in
Singular God
Binitarianism
Trinitarianism
Other
Eschatology
Existence of God
arguments against
from
other
arguments for
from
A proper basis · Beauty · Consciousness · Degree · Desire · Love · Miracles · Morality · Reason · Religious experience
other
Opposition to religion
Anti-
Other
Theism
Theologies
Other
Education
Resources
Practitioners

By averring that the supernatural makes for relgiious experiences, one begs the question. All religious experiences result from ones own mental states at work.

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: